Every class session you are expected to come to class having read the assigned readings for the day (“For the Perplexed” and “Going Further” readings are optional). You must also bring the texts for that class period with you as well. Both of these things are necessary for us to have rich and meaningful discussions of the readings. I’ve clarified the syllabus on this point.
Jump to: Required Texts | Course Schedule | Assignments | Late Work and Attendance
Time TBA, office JO 4.120. You can also schedule an appointment.
You can find updates about the course by reading the course blog (via RSS). You can also check for short updates on Twitter using the hashtag #HPS3328.
Science plays an enormously influential role in our society. As a social institution, it commands enormous respect and social influence, as well as vast sums of funding. It produces results that are greatly sought after, for both good and ill. At the same time, science generates great controversy when it collides with various religious, economic, and educational agendas. The adjective “scientific” garners almost immediate respectability to whatever it is applied, and, in some circles, it is a prerequisite for being taken seriously. Yet to many it also bespeaks alienation, abstraction, and a void of meaning, useless in our attempt to understand values. Some even deride science as mere ideology and power-mongering, as sexist, racist, or elitist.
Science is open to interpretation and critique; as a result, it stands in need of explanation, elaboration, justification, limitation, or change. History and philosophy of science attempts to understand how and why science works, to explain its successes and occasionally uncover its failures, to interpret its results, and to discover, what, if any, are its limits. Historians and philosophers of science also try to situate science in the broader scheme of human activities and social institutions, and to understand the way in which our particular cognitive, social, political, and moral situation impacts its development.
In this course, we will try to better understand what counts as science and explore whether we can demarcate science from non-science or pseudo-science. We will ask what the aim of science is, what it is trying to produce. We will explore a variety of challenges to our common ways of understand how and why science works, as well as challenges to whether science works as we believe that it does. We will explore the too-often ignored connections between the scientific process and our ethical and political values, attempting to determine whether and to what extend such human values play a role in science, and to what extent such a role is legitimate and compatible with the objectivity or reliability of scientific knowledge.
Books are on order at Off Campus Books (561 West Campbell Road near Fuzzy’s)
Require readings are listed for each class period, and you are expected to complete them before class. Some classes include additional readings that clarify or extend the required readings. These readings can help you better understand the readings for that class period or provide useful starting-points for research on that topic. Note: online readings on JSTOR can only be accessed from on campus, via the library website, or by running the VPN.
In this class, we will consider some very basic ideas about the nature and history of science, as well as the attempt by philosophers and others to explain the difference between science and non-science or pseudo-science.
Part of understanding what science is involves understanding what it aims at, what its distinctive goals are. In this unit, we consider a variety of proposals for the what science aims at.
In this unit, we will discuss a variety of historical, philosophical, and sociological challenges to science. Some are legitimate challenges to the authority of science itself, but most attempt to leave that unchanged while challenging our understanding of why science is successful or authoritative. We will examine the following provocative challenges to science or our theories of science.
Final grade will be calculated on a 4.0 scale by taking your points divided by ten. So, for example, a student with a 33 would have a 3.3 or a B+. 41+ points is an A+, 38+ points is an A, 35+ points is an A-, 32+ is a B+, 28+ is a B, 25+ is a B-, etc.
Work which deserves a grade less than C will display some of the following problems: it fails to show adequate understanding of the text; it fails to understand the assignment; it fails to articulate a coherent or adequate argument; it fails to reflect on the content of the course; it displays such pervasive grammatical errors as to be highly obscure in meaning.
No late work or make-up exams will be allowed without consent of the professor prior to the due/exam date, except in situations where University policy requires it.
While reading and writing are crucial parts of the course, the central philosophical activity is live discussion. While class will occasionally involve bits of lecture, this is merely an instrument to a more well-informed discussion and other structured activities. Attendance is thus considered mandatory. Missed classes will count against your participation grade, and egregious absenteeism will be grounds for an F in the course at the professor’s discretion. In-class assignments and activities likewise cannot be made up unless the professor agrees to it before the class is missed. Disruptive late arrivals or early departures are poor classroom citizenship and will also negatively impact your participation.
You are expected to have read the assignments before class, and it would be to your benefit to also read them again after class. You are expected to bring all of the texts assigned for each day’s class, and have them available to refer to. You are expected to listen respectfully to the professor and your fellow students, and participate in class discussions and activities.
Further standard University policies can be found at http://go.utdallas.edu/syllabus-policies
The syllabus is a living document. These descriptions and timelines are subject to change at the discretion of the Professor.
“Post-modernist skeptics and their few neopragmatist admirers turn to the old pragmatists because they (correctly) see them as potential partners in a struggle against ‘strong’, that is, absolutist and ‘totalizing’, conceptions of truth. But what they neglect is the old pragmatists’ conviction… that once they had overcome absolutism, they could then resume traveling down the road of inquiry in a more fuel-efficient vehicle than Reason toward a more modest destination than Truth.” — Robert Westbrook
This course will focus on America’s only original philosophical tradition: Pragmatism. American pragmatism is a diverse tradition, united by a common interest in a robust account of human experience, the fallibility of our knowledge, truth as a human phenomenon, and the relation of theory to practice. We will focus on several of the classical pragmatists and neo-pragmatists, including Charles S. Peirce, William James, Oliver Wendell Holmes, Jr., John Dewey, Jane Addams, Alain Locke, Richard Rorty, and Cornel West.
Abbreviations in [brackets] are used to give page numbers for readings in the course schedulebelow.
Books are on order at Off Campus Books (561 West Campbell Road near Fuzzy’s).
Do not skimp on explaining and elaborating the question.
The following is a clarification for the purposes of this course of UTD’s official policy with
respect to grading standards.
No late work or make-up exams will be allowed without consent of the professor prior to the due/exam date, except in situations where University policy requires it.
While reading and writing are crucial parts of the course, the central philosophical activity is live discussion. While class will occasionally involve bits of lecture, this is merely an instrument to a more well-informed discussion. Attendance is thus considered mandatory.
You are expected to have read the assignments before class, and it would be to your benefit to also read them again after class. You are expected to bring all of the texts assigned for each day’s class, and have them available to refer to. You are expected to listen respectfully to the professor and your fellow students, and participate in class discussions and activities.
Further standard University policies can be found at http://go.utdallas.edu/syllabus-policies